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العنوان
في ماهية الدولة عند هيجل /
المؤلف
داعوب، أفطيمه الهادي صالح.
هيئة الاعداد
باحث / أفطيمه الهادي صالح داعوب
مشرف / عادل عبدالسميع عوض
مشرف / راوية عباس عطية
باحث / أفطيمه الهادي صالح داعوب
الموضوع
هيجل والدولة. مفهوم الدولة.
تاريخ النشر
2015.
عدد الصفحات
330 ص. ؛
اللغة
العربية
الدرجة
الدكتوراه
التخصص
فلسفة
تاريخ الإجازة
01/01/2015
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم الفلسفة
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

from 330

from 330

المستخلص

Although it would be difficult for us to try to show Hegel’s theory of the state of this letter, it nevertheless we were able to get to a set of general results can be summarized as follows:The general look was Hegel stems from the belief in mental law as the sole criterion for measuring the project all the laws, institutions and constitutions, is the first item in the basic doctrine of political Hegel.And measurement of social systems, but not to the test of reason alone, regardless of any other consideration, and the fact that the adoption of Hegel on the mind and not the custom or history or tradition etc in the examination of systems and various political principles made him wrong on Rousseau position at will: ”The Russo unfortunately, looked at will in a limited picture only as an individual will, and looked at the college will not as a mental element in an absolute manner, but only Karadh ”General” issued by this individual will also be issued for a conscious determination. The result was that the response unit individuals in the state to contract, and then his response to something based on the will of the arbitrary, their opinion indictment, and satisfaction is clear of passion, and ends with the conclusion of abstract logical outcome destroy the sacred principle of pure upon which the State, as destroy majesty and absolute power. And the relationship of social construction dilapidated that unmistakable is the ”injustice” or not to ”administration of justice” That is the proper standard for judging the political and social different systems .. and the mind is the one who determines the meaning of injustice, Akl theoretically offset by ”justice” in practice.