الفهرس 
أقباط مصر بعد قيام ثورة يوليو -2591 2512م )دراسة تاريخية(
مقدمةيوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
The Copts announced their full and cautious support at the same time
for the revolution of July 23, 1952, but they participated with great
effectiveness in overcoming the challenges that faced the revolution. It is
evident in strengthening the Egyptian political positions towards Arab and
international issues, especially towards the Palestinian issue.
Pope Cyril’s assumption of the Coptic Church’s chair and his great
spiritual role was the reason for a consensus between him and President
Abdel Nasser, so many small files and issues were closed, and important and
major issues such as Arab nationalism and others appeared on the scene.
The Copts spread within the Egyptian political life, and they were never
an independent group with a single political orientation. As they are not
similar or identical in their political affiliations, the absence of parties -
especially the Wafd Party - greatly affected the presence of Copts in the
political arena.
A number of Coptic political movements also emerged; Such as the
Coptic Ummah group and other Coptic parties and groups, and the presence
of a large number of Copts within the Egyptian left, as well as a number of
Copts within the alternative organizations of the revolution, especially the
Socialist Union and its internal committees, and they played a major role
within those committees.
As for parliamentary life, with the outbreak of the July 1952 revolution, the
regime was keen on the presence of Copts in the new parliament; In view of
the small number of them in the National Assembly, Nasser tried to find a
solution to the lack of Copts representation in Parliament, so he applied the
system of closing districts, and with the failure of that experiment, he turned
to the appointment system, which he used to appoint a number of Copts in
the National Assembly, however, a number of Copts succeeded in reaching
Parliament through open circles with competition between Muslims and
Copts. Despite the small number of Coptic representatives in the National
Assembly, They had an important role in Parliament through parliamentary
committees in general, and some of them chaired a number of them, and the
names of a number of them shined in the National Assembly, whether they
were elected or appointed
They also had an important and main role in the opposition within the
National Assembly, even if it was relative to some issues. They also
discussed the issues and problems of Egyptian society in all its sects and tried
to provide solutions to them without prejudice to the Copts or discrimination