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العنوان
القضايا الاجتماعية في القرآن الكريم :
المؤلف
عبدالعال، محمد عبدالبديع محمد.
هيئة الاعداد
باحث / محمد عبدالبديع محمد عبدالعال
مشرف / مختار عطية عبدالعزيز
مناقش / أحمد حسين عبدالحليم سعفان
مناقش / جمال عبدالحميد زاهر
مناقش / مختار عطية عبدالعزيز
تاريخ النشر
2021.
عدد الصفحات
مصدر الكتروني (257 صفحة) :
اللغة
العربية
الدرجة
ماجستير
التخصص
المناهج وطرق تدريس اللغة العربية
تاريخ الإجازة
01/01/2021
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم اللغة العربية وادابها.
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

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from 257

المستخلص

Praise be to God, the Creator and Founder of the universes, the One who is unique in the existence and universes, the transcendent and the one who manages the permanence of time and time, and prayers and peace be upon the master of the worlds, Muhammad al-Hadi and his family and companions. Accordingly, the Qur’anic text was keen that the individual’s speech should be in the form of the group, as the Qur’anic news came and takes into account the conditions of the addressees and their mental levels in the verses, according to the meaning that the context of speech suggests, and some verses may come similar in their words, but we find a word presented in one verse and delayed in another for a secret A rhetoric placed by God in the context, and that most of the wonderful verses in social issues, combined brevity and overstatement, in a fine style of wonderful system, since it is based on a delicate balance that you do not find one side of it oppressing the other. where the image in it is more expressive, clearer, and more accurate than the words that indicate the meaning directly, without the use of simile, which is one of its features in the Holy Qur’an, the ability to vary it in the event, and the color of the transmitted image to bring it closer to the mind, and the metaphor adds beauty to speech, and distinguishes the style, and it depicts The view is to the eye, and the sound is transmitted to the ear and makes the moral matter tangible, as the verses that talk about the marital relationship came by pointing and hinting without revealing and declaring in places where gesture improves in order to refrain from pronouncing the true meaning, and that the Qur’anic expression addresses the religious sense of conscience in the language of artistic beauty, using in that truth and metaphor If we look at the unique colors in the Qur’anic systems, we find that they represent one of the miracles in the Holy Qur’an, as well as their effect on the hearts of the listeners.