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العنوان
الانسان عند الفلاسفة المشائيين ومصادرها اليونانية ”الفارابي - ابن سينا :
المؤلف
عبدالعاطى، وليد لطفى زكى.
هيئة الاعداد
باحث / وليد لطفى زكى عبدالعاطى
مشرف / عبدالعال عبدالرحمن عبدالعال
مشرف / هشام أحمد ابراهيم
مناقش / السيد عبدالرحمن خضر
مناقش / عبدالعزيز عبداللطيف المرشدي
الموضوع
الفلسفة اليونانية - تاريخ. الفلاسفة اليونانيون - تراجم. الفلسفة اليونانية.
تاريخ النشر
2021.
عدد الصفحات
مصدر الكتروني (206 صفحة) :
اللغة
العربية
الدرجة
الدكتوراه
التخصص
فلسفة
تاريخ الإجازة
1/1/2021
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم الفسلفة.
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

from 206

from 206

المستخلص

This study concluded that the issue of man and the attempt to identify his true nature and essence is one of the issues that preoccupied the Greek and Islamic philosophers. The more knowledge a person acquires, the more he elevates his status and achieves his essence and happiness. The humanistic research of the Greek philosophers was associated with many important topics that seemed to them to be associated with this issue, including the issue of human existence and its destiny, freedom, moral responsibility and knowledge. As for the Islamic world, the philosophers of Islam, especially Al-Farbi and Ibn Sina, meant with the study of the soul, and humanism in general. Al-Farabi and Ibn Sina took the Aristotelian approach in defining the soul as “the first completion of a natural, mechanical, life-giving body by force.” It is an image of the body with which the image is related to matter. But al-Farbi in other places tends to Plato, relying on the spirituality of the soul; It is a simple spiritual essence that is different from the body, the human soul according to Al-Farabi, overflowing with the active mind. The philosophers of Islam, especially Al-Farabi and Ibn Sina, dealt with the topic of ethics in general, and the concepts of good, evil and happiness, and they dealt with it with explanation and lesson, whether in terms of application or from a metaphysical point of view, except the moral theory of Islamic philosophers differs from the previous Greek view, because morals among Muslims are linked to the Islamic religion. from the philosophers, including Al-Farabi Ibn Sina, to the saying that the resurrection is spiritual only, ignoring that of Ahl al-Sunnah wal-Jama’ah in that it takes place in the soul and the body. On the other hand, it represents authenticity for Islamic philosophy. Avicenna denied the physical date and said of a spiritual one, and this is what we find explicitly in his writings. The separation of the soul from the body gives it all the freedom of the mind, for the bodies are null and the souls are saved by death. This is a clear violation of the Islamic religion and the consensus of the nation.