الفهرس | يوجد فقط 14 صفحة متاحة للعرض العام |
المستخلص This study is considered a philosophical attempt - aiming to show a philosophical personality that did not fulfill its right to philosophical research, as the researcher, in her pursuit of searching for this character, found only one book translated into Arabic; It is a book by Frederick Cobblestone entitled: “History of Philosophy from Occam to Suarez” - Volume Three. As this work shows aspects of the main personality of the research, while it is mentioned in other books as a representation, while many foreign works explain the philosophical aspects of Francisco Suarez, a Spanish philosopher born in the late fifteenth century, who is considered one of the philosophers of the European Renaissance. Suárez wrote many books, and it is mentioned here that he provided twice the scientific output that Aquinas had previously provided. Hence, in her current study, the researcher tries to explain the important philosophical aspects of Suárez’s philosophy, relying on the most important influences on which Suárez relies, according to what the philosopher mentions in his writings. That Aquinas is the god father of suarez in his philosophy so, Aquinas is reference in Philosophy - a philosophical reference not only in the middle Ages and the Renaissance, but its philosophical implications also extend to modern and contemporary philosophers. Hence, the researcher seeks to uncover the truth about the existence of a philosophical intellectual extension that emanates from Aquinas' philosophy and affects the structure of Suárez's philosophy. At the same time, the researcher tries to analyze the differences between the two philosophers in order to give the final word between them. The word - defines the nature of the relationship between the two philosophers: Aquinas and Suárez, and it is the idea that reveals the relationship that binds metaphysics as pure thought with law as principles and realistic organizational rules. 3 Thus, the starting point at Suarez is determined in two respects, namely: The first - the study of metaphysics by determining its nature, its stages of development, its general characteristics, and the most important foundations on which it was built in order to move to knowledge of God, though, clarifying the relationship between existence and essence, then moving to knowledge of his creatures; The clarification of the being - makes Suarez have a better view of existence and its general characters, which are represented in three main characteristics, namely: First - cognitive properties that are evident through the principle of truth. Secondly - ontological characteristics - which are evident through the principle of unity, third - moral characteristics - are clear through the principle of goodness. The second - Suárez’s thought moves from metaphysical and existential characteristics to an understanding of relationships in the created reality as a whole. That is, the reality that includes man and other beings; where these relationships are based on the study of human existence and human values, which justifies the importance of searching for the foundations of the metaphysical relationship, and the general principles of these relationships. Consequently, this metaphysical view - according to Suarez - provides a different understanding of human beings and the world, as it is not considered a special study of the existence of many different spatial topics, but rather goes beyond these matters in order to think about the deep relationships that bind them, which leads to the study of the importance of the moral dimension of the philosopher. Especially when this dimension shapes the way people interact with one another. Hence, for a person, this world is the place in which he achieves his goal of seeking the supreme good and the ultimate happiness, which is represented by divine bliss. |