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العنوان
عاطف جودة نصر - ناقداً /
المؤلف
الساعدي، اسامه محمد حاتم.
هيئة الاعداد
باحث / اسامه محمد حاتم الساعدي
مشرف / سمير السعيد حسون
مشرف / السيد نعيم شربف ناصر
مناقش / محمد سيد احمد ربيع
الموضوع
الادب ـ نقد.
تاريخ النشر
2020.
عدد الصفحات
مصدر الكترونى (183 صفحة) :
اللغة
العربية
الدرجة
ماجستير
التخصص
اللغة واللسانيات
تاريخ الإجازة
11/12/2020
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم اللغة العربية وادابها
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

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المستخلص

However, the research finds that these theories did not appear out of nowhere. Rather, they were the result of many questions that occupied the human mind as a result of the trials and calamities that he went through. Dr. Abdel-Rahman Badawi may be considered one of the Arab philosophers who believed in existentialism as an interpretation of existence, and he defined it by saying: “Existentialism is the latest of the doctrines. Philosophy, and at the same time it is one of the oldest. The most recent one because it has the center of primacy and sovereignty in contemporary thought, and it is the truest expression of the general anxiety that the world has an acute sense of after the First World War and then the second ”(). Through these words, we feel the reason for the emergence and spread of this thought. As suffering, destruction, killing, starvation and disease have made many doubts about the existence of the God who sees all these matters and does not interfere in ending them, so Dr. Abd al-Rahman says: “These two incidents had a profound effect on informing humanity of the great meanings that make up the fabric of its existence, and its status in an image. In front of its biggest source of concern, I mean the total annihilation that organizes the entire peoples. This generated a sense of tragedy that took the feeling of each of its members. Wars in the past were limited to a limited area of ​​land that included a limited number of people, while the rest remains In a relaxed tranquility in which you lose a sense of anxiety and tragedy ” In order for us to have a correct and clear conception of this doctrine, we must stand on the words of one of their philosophers, Jean Paul Sartre: “By this we mean that a person exists first, and then he gets to know himself, and touches the outside world, so he has his qualities, and chooses for himself things that are that If a person did not have specific characteristics at the beginning of his life, it is because he began and was nothing, and he will not be anything except after that, and it will not be anything but what he intended for himself. ”