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العنوان
الاخرويات بين الفكر الفلسفى والصوفى والباطنى :
المؤلف
جحا، أحمد نعيم أحمد.
هيئة الاعداد
باحث / أحمد نعيم أحمد جحا
مشرف / السيد محمد عبدالرحمن
مناقش / السيد محمد عبدالرحمن
مناقش / عبد العزيز عبداللطيف المرشدي
الموضوع
التصوف الإسلامي. الفلسفة الإسلامية. الفلسفة.
تاريخ النشر
2020.
عدد الصفحات
مصدر الكتروني (204 صفحة) :
اللغة
العربية
الدرجة
ماجستير
التخصص
فلسفة
تاريخ الإجازة
1/1/2020
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم الفلسفة
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

from 204

from 204

المستخلص

The study deals with the topic ”The Eschatology Between Philosophical, Mystical, and Mystical Thought”. Whereas, this issue is one of the metaphysical philosophical problems around which the ongoing conflict has arisen, and which will not end between the Muslim speakers who adhered to the Quran and Sunna, and established religion on the basis of reason and transmission. The esoteric resurrection was of two types: a minor resurrection, and a great resurrection; The smallest resurrection is when the soul departs the body after death, and the great resurrection is when all the partial souls in the universe and corruption depart their bodies, and the whole soul returns to its creator and creator, so all existence except God is glorified. We find any al-Sijistani in reward and punishment that rejects what the people of Al-Dahir - Ahl Al-Sunna and Al-Jamaah said that the reward is what God has prepared for the righteous, and the punishment for disobedient disobedient, but we find them interpreting this as the happiness, or the misfortunes that are attached to the soul in this world, and sometimes they say it is knowledge And also to say that Al-Sijistani’s other reward and punishment is moral and not physical. With regard to the committee when Al-Sijistani is the science and mental and psychological benefits of the garden of distinction, it has been decorated with utterances, foundations, imams and suffixes and their ongoing knowledge by them and by their wisdom the delicious appetite in which hidden images have goodness, pleasure, comfort, forgetfulness and gentleness. Except her estimated time. It is necessary to work on educating Muslims with a correct approach and approach, developing their cultural capabilities necessary to bear the consequences of achieving all the goals, proving certain religious facts and presenting them with a logical presentation in a new style that is in line with the data of the modern era.