الفهرس 
المقدمةيوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
omen have left in the pre-Islamic era literary heritage values, clearly evident in the sources of Arabic literature which was dated to this era, and perhaps this is because the women were not living in isolation from the tribe; it was integrated into the participation in all its activities, despite the difficulties and barriers surrounding its existence as a woman; but I managed in that era that exceed that view and have a significant presence literary.
is was a distinct literary audience in her hair and their impact, besides its role in family life as a mother, wife, and sister, and a daughter, was able to express how you feel about this role honestly and transparently and creativity at the same time.
Of course the man is the most important role in her life in general, and in the pre-Islamic era in particular, since its presence is linked to its existence, and then came the creativity of women in pre-Islamic era to express to San unchanged on the one hand, represents the image of the man for positively or negatively to her mind on the other hand; a at the same time rooting for the image of the man in feminist literature not only in the pre-Islamic era, but in the following centuries of literature and the end of the contemporary Arab literature.
Arab sources literature has overflowed wonderful models of the texts of poetry and prose of poets and adipate Jahliat spoke in Abdalln for the image of the man and show the interest of the authors of these sources this creative side feminist Perhaps the most important of these sources book: reports of women to the son of Tayfur, songs of Abu Faraj al-Isfahani, nodes unique to the son Abed Rabbo, closet literature of Baghdadi, and Signifying statement of protruding, mayor of Petite son of Cyrene, and in modern times the book: Women in the pre-Islamic poetry of Ahmed Mohammed limbic system, and the hair of women d. Mai Yusuf Khalif